Srimad Bhagwad Gita

 अध्याय १८
Chapter 18

अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम्‌ ।
भवत्यत्यागिनां प्रेत्य न तु सन्न्यासिनां क्वचित्‌ ॥

 

अर्थ :  कर्मफल का त्याग न करने वाले मनुष्यों के कर्मों का तो अच्छा, बुरा और मिला हुआ- ऐसे तीन प्रकार का फल मरने के पश्चात अवश्य होता है, किन्तु कर्मफल का त्याग कर देने वाले मनुष्यों के कर्मों का फल किसी काल में भी नहीं होता॥12॥ 

Meaning :  Results of the three kinds of activities accrue after death,leading to hellish planets/leading to heavenly spheres and to the human worlds imbetween for those desiring the results of the actions;but it never happens with renunciate.

 Explanation: A man has to follow a cycle of birth and death, and he is born in good and  evil wombs,because of his nature of assmuming affinity with the matter.A man is free in purifying his nature, by rooting out desire, attachment and identification with matter.

When a man having renounced his egoism,takes reuge in the Lord,his nature is purified.

When a man's nature is purified, he does not incur sins,by performing actions,ordained by his own nature.

Similarly,a karmyogi renounces attachment and aversion,his nature is purified.Then actions by him are performed for the welfare of the world,automatically.He will attain salvation(self realization,benediction) i.e Moksha through his deeds.

ईश्वरः सर्वभूतानां हृद्देशेऽजुर्न तिष्ठति।
भ्रामयन्सर्वभूतानि यन्त्रारुढानि मायया॥ 

अर्थ :  हे अर्जुन! शरीर रूप यंत्र में आरूढ़ हुए संपूर्ण प्राणियों को अन्तर्यामी परमेश्वर अपनी माया से उनके कर्मों के अनुसार भ्रमण कराता हुआ सब प्राणियों के हृदय में स्थित है॥61॥

Meaning: The Lord dwells in the heart of all beings,O Arjuna causing them by his illusive power,in accordance with their nature,as if they are mounted on a wheel of the body.

Explanation: Just as water pervades everywhere under the earth but can be received from a well,similarly, the Lord pervades everywhere,yet heart is his special residence.

All being revolve according to their own nature,by drawing inspiration and energy from the Lord.As per nature persons of good nature performs virtuous deeds and of evil nature performs evil deeds.Thus one's own nature is responsible for the performance of good and evil deeds.Unlike birds,beasts and other creatures,a man is free in purifying his nature or in sullying it. The Lord by his grace has bestowed upon us this human body, so that we can attain salvation.